“knowledge” possible. “The world is not what I think,” Merleau-Ponty cautions, “but what I live through” (PP xviii). Merleau-Ponty is attentive to what we might call our “hybridity,” our sort of incarnational suspension between angelhood and animality—as mind and body.21 He is trying to describe our comportment to the world as neither intellectualist22 nor merely a reflexive biological response to stimuli. Our being-in-the-world is between instinct and intellect. Such an account of embodied perception